Archive for July, 2010

A Goldenrod Kiss?

Saturday, July 31st, 2010

A Goldenrod Kiss?

At Grand Canyon Village
I tasted my first strawberry kiss.
She felt my mental touch.
Clutching her strawberry cone,
Leapt in my lap,
Took a bite of cool pink,
Lent me her flavored tongue
with a sudden kiss.

Since that time,
I’ve tasted more flavored kisses,
Violet, mint, chocolate,
Even straight girl-flavored.
I suppose marigold is possible,
But Goldenrod?
What is it like to bite?
How does it taste on a tongue?

(for more, see my LiveJournal blog at http://nhpeacenik.livejournal.com/42759.html )

Eric Royer and family at Lowell Folk Festival

Monday, July 26th, 2010

While walking through Lucy Larcom Park, site of the craft-workers’ booths, I ran into one of the Erics who work with Project Bluebird. Eric Royer has built a “guitar-machine” which he uses to be a one-man band on the streets and in the pubs of the Boston area, and he was invited to the Lowell Folk Festival this year to show off his inventions and craftsmanship. While he ate lunch, he turned the display over to his daughter, who explained the guitar-machine to crowds of onlookers. When her dad came back, she accompanied him (unplugged) on a hand-made electric guitar built by a fellow instrument-maker who shared the booth. Here are some pictures and raw video. I hope to provide a better video shortly.

Eric Royer at Lowell Folk Festival 2010

Eric Royer at Lowell Folk Festival 2010

Eric Royer's Daughter

Eric Royer's Wife

Sign on Booth

Sign on Booth

A couple of beach photos

Thursday, July 22nd, 2010

I’m at an internet cafe in York, Maine. I hope to post a number of photos and videos as soon as I get home, but the laptop doesn’t have the editing software I’d need, so here are a couple of photos in the meantime:

This store in York Beach is one of two sites vying for the title of the place where slat-water taffy was invented. You can watch the candy being made in the store window.

Short Sands beach at dawn.

And on this farm they had a boat EIEIO

Saturday, July 17th, 2010

Here are some scenes I filmed this week at the Darling Hill Community Farm, where I had volunteered to do some watering.

The farm got off to a slow start this year, due to the fact that the male partner of the farm-couple has gone to prison and both morale and labor have been hard to muster. Nevertheless the first CSA pickup has happened, and things will work out  OK with a little help from friends and neighbors.

The young man went to prison because of a serious offense, but he has left a huge gap in the community that supports and is supported by the CSA. Like the boy in Carl Sandburg’s Rootabaga Stories who had both “wishes and freckles”, this young man had dreams, and one of those dreams was to live independently on a boat; another, of course, was to farm this land.

The unfinished boat on the farm is a testimony to the fact that there are no such things as evil or good people, only evil or good acts. I’d prefer to think we are each the best thing we’ve ever dreamed or done, and not the worst.

I attended a beautiful posthumous birthday party for a young friend who was murdered. Her friends and relatives planted a magnolia tree in her honor, and the Amandla Chorus sang a number of beautiful songs. The Concord Feminist Health Center, where she had worked while studying for her nursing degree, sent out a poem she had written, which consists of a list of statements beginning “I believe..” Some of these statements are zen-like and paradoxical, some are a puzzle to me (Who are David Hasseldorff and Michael Knight?), and some hit home rather strongly.

I believe in Steiner, Goethe, Schiller, Lucifer and Ahriman

I believe in good and evil, and neither one is wrong

I believe the imagination is real

I believe that love does not conquer all but is definitely a deciding factor

The background music of the video is improvised folk tunes played in a stairwell on a b-flat pennywhistle.

Don Marquis on Old Age and Work

Friday, July 16th, 2010

I just discovered a treasure trove of Don Marquis’s writing at http://www.donmarquis.com/readingroom/index.html
You can go there and burst alternately into tears over the accuracy of his social commentary and into peals of laughter. A childhood favorite of mine was “Archie & Mehitabel”, his story of a journalistic cockroach named Archie who typed articles on the office typewriter by throwing himself head-first on the keys, and his friend Mehitabel the cat, who was once Cleopatra but has been reincarnated to a lower estate.

At this site, you can read a lot of Archie and Mehitabel stories, but also this masterpiece of tongue-in-cheek Wobbly philosophy, which reminds me of Carl Sandburg’s (and Utah Phillips’s) song The Good Boy:

Selections from Chapter XXXIX

(Advice for the Golden Years)

“The Almost Perfect State”
By Don Marquis, 1927
No matter how nearly perfect an Almost Perfect State may be, it is not nearly enough perfect unless the individuals who compose it can, somewhere between death and birth, have a perfectly corking time for a few years. The most wonderful governmental system in the world does not attract us, as a system; we are after a system that scarcely knows it is a system; the great thing is to have the largest number of individuals as happy as may be, for a little while at least, some time before they die.
* * *
A MOTTO FOR YOUR DESK
HEED NO MAXIMS
STALE AND OLDEN
THAT BID YOU GARNER
WORLDLY SPOIL!
SHAME UPON YOU FOR THE GOLDEN
HOURS YOU WASTE
IN SELFISH TOIL!
* * *
In the Almost Perfect State every person shall have at least ten years before he dies of easy, carefree, happy living — things will be so arranged economically that this will be possible for each individual.
* * *
Personally we look forward to an old age of dissipation and indolence and unreverend disrepute. In fifty years we shall be ninety-two years old. We intend to work rather hard during those fifty years and accumulate enough to live on without working any more for the next ten years — for we have determined to die at the age of a hundred and two.
During the last ten years we shall indulge ourself in many things that we have been forced by circumstances to forego. We have always been compelled, and we shall be compelled for many years to come, to be prudent, cautious, staid, sober, conservative, industrious, respectful of established institutions, a model citizen. We have not liked it, but we have been unable to escape it. Our mind, our logical faculties, our observation, inform us that the conservatives have the right side of the argument in all human affairs. But the people whom we really prefer as associates, though we do not approve their ideas, are the rebels, the radicals, the wastrels, the vicious, the poets, the Bolshevists, the idealists, the nuts, the Lucifers, the agreeable good-for-nothings, the sentimentalists, the prophets, the freaks. We have never dared to know any of them, far less become intimate with them.
* * *
Between the years of ninety-two and a hundred and two, however, we shall be the ribald, useless, drunken outcast person we have always wished to be. We shall have a long white beard and long white hair; we shall not walk at all, but recline in a wheel chair and bellow for alcoholic beverages; in the winter we shall sit before the fire with our feet in a bucket of hot water, with a decanter of corn whiskey near at hand, and write ribald songs against organized society; strapped to one arm of our chair will be a forty-five caliber revolver, and we shall shoot out the lights when we want to go to sleep, instead of turning them off; when we want air we shall throw a silver candlestick through the front window and be damned to it; we shall address public meetings to which we have been invited because of our wisdom in a vein of jocund malice. We shall … but we don’t wish to make any one envious of the good time that is coming to us. … We look forward to a disreputable, vigorous, unhonored and disorderly old age.
* * *
(In the meantime, of course, you understand you can’t have us pinched and deported for our yearnings.)

That Other America

Sunday, July 11th, 2010

As I was arriving in Peterborough today for the weekly peace vigil, the universe sent me a compelling reminder of the way the USA is divided into cultural camps that don’t communicate with each other. I was listening to New Hampshire public radio and they were starting their hourly five minutes of promotional blather, so I switched to WGBH, the NPR flagship station in Boston, to see if their programming was any more interesting. I was shocked to hear an editorial on how same-sex marriage is against God’s law and should not be legal. This was obviously not WGBH. Then came a station ID:  “You’re tuned to WZKM, Waynesboro-Meridian.” There was only one Meridian I could think of, and that was in the state of Mississippi, and it turns out that was where the signal was coming from. The next thing on the air was a public service announcement stating that evolution was a lie and that the Earth had been created 8,000 years ago, followed by some local sports scores. Just a reminder that a good third of the US population believes these religious propositions and that their politics reflect that fact.

A little while later, setting up the banners for the vigil, I noticed that the pickup truck parked in front of the Town House had bumper stickers saying, “Obama lied, Freedom died” and “Progressive, Communist: the lines are blurred”, along with a couple of pro-military signs and a don’t-tread-on-me snake. I anticipated having some interesting dialog when the truck’s driver returned, but when he came back, he just sort-of sneaked into the driver’s seat and sped away.

During the vigil, we had an interesting conversation on the strengthening effect of an alliance between religion and politics in that other America, as contrasted with the fragmented patchwork of beliefs here in New England. I, for one, am concerned that the cohesive anti-science authoritarian-minded bloc of believers/voters will gain absolute political ascendance in the next election cycle, with lots of help from the unlimited corporate funding they will be getting, thanks to the supreme court’s recent decision. We’ve really got to talk with the residents of that other America and find out what common issues we can all agree on. Otherwise, with those in power conflating progressive and nonviolent principles with communism and terrorism, this shift in political power could lead to violence tantamount to civil war.

Google tells me that Meridian is about 1400 miles from Peterborough, and since FM stations in the US are limited to 50,000 watts of power, the coincidence of WGBH being off the air (or overwhelmed) and sunspot activity strengthening a distant FM signal to deliver that particular message does seem a bit like an urgent message from the universe or God or whoever out there wants to make sure we don’t fall asleep. Ham radio operators (e.g. http://www.eham.net/articles/24223 ) are reporting unusual radio reception on the shortwave and AM bands this week, but such phenomena are much more rare on the FM band.

Snakey the Branch

Monday, July 5th, 2010

Someone in Franklin, NH had a great idea about what to do with limbs knocked down in last year’s ice-storm. Why not make a snake? This snake was on display at last month’s New Hampshire Peace Action gathering. The music is just me strumming on my dulcimer.

Early Season Fruits and Vegetables

Sunday, July 4th, 2010

Some pictures of early-season currants and peas:
Early Season Currants and Peas
Early Season Currants and Peas
Early Season Currants and Peas
Denise picks some Blueberries out back

University Politics Gets All Too Personal

Saturday, July 3rd, 2010

The official demise of my department at U Mass Lowell, RESD, was “celebrated” on Thursday by those who orchestrated it. The website put up by the department’s faculty and students (http://www.restoreresd.org/) tells the whole sad story in great detail from our point of view.

Late Friday evening, we got an incredibly mean-spirited email from the chair of the Economics department, and attached to it, documentation of the figures the administration had used to “prove ” that RESD cost the University more than it brought in in revenue. The administration had refused to release this document earlier, forcing the students and faculty to make their own estimates of the costs and benefits of RESD, which appear on the website. I tend to think that the figures we came up with better reflect the truth, but that’s almost beside the point. What really bothers me is the slimy, mean-spirited rhetoric of the email, which was ostensibly addressed to the (former) chair of RESD but actually insulted all of us. There has been real hatred and arrogance in this whole process.

Today I got an email from some of my fellow RESD graduate students, two of whom have been  leaders in the movement to restore RESD, saying that the house they share with several other students was burned down in an apparent arson incident last night. One of them lost her car, and all the people in the house have lost a lot. One person in the house went to the hospital with serious burns to the shoulder. Of course the arsonist, who apparently tried to set a number of cars and houses on fire last night, was probably not hired by the Economics department, but I confess that was the first thought that went through my head.

The attacks on RESD have led me to mistrust the administration of this institution, a fact that makes me incredibly sad. Public higher education in Massachusetts should be a major force in bringing about real grassroots economic recovery, using techniques developed by RESD professors and students, rather than devoting all its energy to furthering the short-sighted political ambitions of a few highly-placed individuals.

A Memory of Fireworks and Suffering

Friday, July 2nd, 2010

Deborah, a new MySpace friend just wrote a worthy blog posting (http://blogs.myspace.com/index.cfm?fuseaction=blog.view&friendId=398252149&blogId=536613202) about a friend whose child has a severe form of muscular dystrophy (MD) called “Duchennes”, and about the attempt to address the disease using a FaceBook “Cause” application. The FaceBook friends she invited to join this cause, only a few did so. She concluded that much “love and “friendship” on the internet is so shallow as to be worthless in addressing the real human tragedies we face. She remarked that if she could trade her ability to play music and make art to somehow help this child be well and whole, she would gladly do so.

Being at best a reluctant participant in FaceBook, I confess that I would not have agonized over a decision to ignore the “Cause” invitation. We all have to make decisions and set priorities about involvement in who and what we support. Earlier in my life, when there were maybe four or five commitments that I might choose to make at a given time, I sometimes chose to make all of them, but now, when there are hundreds or thousands, I still have to limit myself to maybe four or five at a time that I judge to be most important. The internet has made me aware of hundreds of possibilities, but it has not expanded my ability to respond effectively to them, and it has not made ranking them easy either.

Because of the upcoming Fourth-of-July holiday, I was reminded of a young man I knew several years ago who was dying of mitochondrial disease, which, like DuChennes, is a genetically-transmitted disease. His mother suffered from guilt at having passed the fatal genes on to her son; she was alternately angry and depressed and no-one could comfort her properly. He was confined to bed and a wheel chair, intermittently in pain and always tired. A few years before, he had acted in a youth theater group that my daughter was involved in, and his acting had been sensitive and energetic. Now he could draw and write a little, but mainly spent his time sleeping. I had been hired at a low wage to take care of him for a certain number of hours per week and to see to it that he got out into the world and fulfilled some of his wishes before he became too weak to do so. One of his wishes was to go to the Fourth-of-July fireworks, and I was the one who drove him to the high school where the display took place. I had to haggle with the parking attendants to get a spot near the front. Once parked, he told me he was too weak to get out of the car into the wheelchair, so we watched the fireworks from the car. I know how important each such interaction can be, but which such situation comes into each of our individual lives and awarenesses is dependent on factors outside our conscious control.

When someone I know or have known well has a serious accident or illness but is not physically nearby, in the old days, I might not even hear about it for months. Now, the internet brings all such pieces of news to me instantly. Denise and I have relatively little money, so that the few dollars we could scrape up to help a hurting friend are rarely meaningful. We can pray, we can sign petitions and so on. If the friend is someone who lives nearby, we can and usually do do more.

I don’t think the “Internet Family” is meant to be an effective solution to all the ills that beset us, and I’m uncomfortable with most of Facebook’s conventions that are supposed to show support. I can’t avoid FaceBook entirely, but I  rarely go there with joy in my heart. I feel that the social internet is best at inspiring us to be hopeful and creative, and that LiveJournal and MySpace are better for that purpose.

There is no tradeoff between creative activity and compassion for suffering. They are both there and need to be addressed by us as they enter compellingly into our lives.