Archive for the ‘Life’ Category

We Humans Really Don’t Know What to Do About Our Dire Environmental Situation

Sunday, July 17th, 2011

I have been struck by a poignant struggle going on right now on the shores of Denmark’s Limfjord, home of the 1970′s wind-power revolution.  Back then, the Danish government was all but resigned to the seeming necessity of building nuclear power plants, but a group of “hippies” had another idea and built the world’s largest windmill on the windy north-Jutland  coast. They formed a company, used volunteer talent, and proved that wind power could outperform nuclear on a cost-benefit basis. They put their innovative design into the public domain so that wind-power startups could thrive in Denmark and elsewhere without paying to “re-invent the wheel”. Denmark never built a nuclear power plant and has gone on to be the world leader in wind-power innovation and manufacture (until recently).

The Tvind Windmill By Anders Kjeldsen (Own work) [CC-BY-3.0 (www.creativecommons.org/licenses/by/3.0)], via Wikimedia Commons

The Tvind Windmill

Some of the same people who helped to build that first Tvind windmill, along with some of their most environmentally-conscious successors, are now fighting a plan to build a government-sponsored test site for new windmill designs in a protected grove on the shore of Limfjord, a little to the north of the original Tvind site.

The grove itself, a tree plantation or “plantage” was an early effort at environmental reclamation of sand dunes that had formed due to overgrazing and were threatening farm land and oyster beds in the 19th century. Danish courts have ruled that the felling of the trees may begin in two weeks, but nonviolent direct action forced the skidders back into their garage last week ( http://www.dr.dk/Nyheder/Indland/2011/07/16/100526.htm ), and protests continue ( http://www.dr.dk/Nyheder/Indland/2011/07/17/110648.htm ).

 

New windmill research is both exciting and vital, but preservation of nature itself (even the altered nature of the plantation) pulls at our heartstrings in ways that rational thought can’t. We humans really don’t know what to do in this new Eaarth we are living on. David Rovics has told the story of Tvind in his song “The Biggest Windmill”.

David Rovics – The Biggest Windmill

First Cell-Phone Pictures

Saturday, March 5th, 2011

Having broken down and gotten a cell-phone in deference to the fact that pay-phones are now either extinct or in such poor health that they barely work, I tried taking some pictures with it.

Woodstove with blazing fire March 4 2011

Woodstove with blazing fire March 4 2011

Cheese Scallion Drop Biscuits 1

Cheese Scallion Drop Biscuits 1

Cheese Scallion Drop Biscuits 2

Cheese Scallion Drop Biscuits 2

Cheese Scallion Drop Biscuits 3

Cheese Scallion Drop Biscuits 3

Cheese Scallion Drop Biscuits 4

Cheese Scallion Drop Biscuits 4

Denise and Family in Fantasy Pose 1957

Saturday, March 5th, 2011
Denise Ron and Terry with their Mom Dress Up at Chimneys

Denise Ron and Terry with their Mom Dress Up at Chimneys

A Memory of Fireworks and Suffering

Friday, July 2nd, 2010

Deborah, a new MySpace friend just wrote a worthy blog posting (http://blogs.myspace.com/index.cfm?fuseaction=blog.view&friendId=398252149&blogId=536613202) about a friend whose child has a severe form of muscular dystrophy (MD) called “Duchennes”, and about the attempt to address the disease using a FaceBook “Cause” application. The FaceBook friends she invited to join this cause, only a few did so. She concluded that much “love and “friendship” on the internet is so shallow as to be worthless in addressing the real human tragedies we face. She remarked that if she could trade her ability to play music and make art to somehow help this child be well and whole, she would gladly do so.

Being at best a reluctant participant in FaceBook, I confess that I would not have agonized over a decision to ignore the “Cause” invitation. We all have to make decisions and set priorities about involvement in who and what we support. Earlier in my life, when there were maybe four or five commitments that I might choose to make at a given time, I sometimes chose to make all of them, but now, when there are hundreds or thousands, I still have to limit myself to maybe four or five at a time that I judge to be most important. The internet has made me aware of hundreds of possibilities, but it has not expanded my ability to respond effectively to them, and it has not made ranking them easy either.

Because of the upcoming Fourth-of-July holiday, I was reminded of a young man I knew several years ago who was dying of mitochondrial disease, which, like DuChennes, is a genetically-transmitted disease. His mother suffered from guilt at having passed the fatal genes on to her son; she was alternately angry and depressed and no-one could comfort her properly. He was confined to bed and a wheel chair, intermittently in pain and always tired. A few years before, he had acted in a youth theater group that my daughter was involved in, and his acting had been sensitive and energetic. Now he could draw and write a little, but mainly spent his time sleeping. I had been hired at a low wage to take care of him for a certain number of hours per week and to see to it that he got out into the world and fulfilled some of his wishes before he became too weak to do so. One of his wishes was to go to the Fourth-of-July fireworks, and I was the one who drove him to the high school where the display took place. I had to haggle with the parking attendants to get a spot near the front. Once parked, he told me he was too weak to get out of the car into the wheelchair, so we watched the fireworks from the car. I know how important each such interaction can be, but which such situation comes into each of our individual lives and awarenesses is dependent on factors outside our conscious control.

When someone I know or have known well has a serious accident or illness but is not physically nearby, in the old days, I might not even hear about it for months. Now, the internet brings all such pieces of news to me instantly. Denise and I have relatively little money, so that the few dollars we could scrape up to help a hurting friend are rarely meaningful. We can pray, we can sign petitions and so on. If the friend is someone who lives nearby, we can and usually do do more.

I don’t think the “Internet Family” is meant to be an effective solution to all the ills that beset us, and I’m uncomfortable with most of Facebook’s conventions that are supposed to show support. I can’t avoid FaceBook entirely, but I  rarely go there with joy in my heart. I feel that the social internet is best at inspiring us to be hopeful and creative, and that LiveJournal and MySpace are better for that purpose.

There is no tradeoff between creative activity and compassion for suffering. They are both there and need to be addressed by us as they enter compellingly into our lives.

Midsummer Ready-or Not

Monday, June 21st, 2010

How did we get to Midsummer? It’s already the longest day and halfway to next winter’s bleakness.

A few miles away this morning, the morris dancers greeted the dawn on the summit of Pack Monadnock, but I was still in bed.

I found out that the exact time of solstice was 7:28 am our time, and made a point to be outside at that time. I played a little improvisation on my horn… no great inspiration, but at least there was the wonderful feeling of breathing in and out being linked with music. The birds joined in. One bird leapt off a branch and soared upward into a brightly-lit gap in the trees, and I was reminded of Dar Williams’s song “I Saw a Bird Fly Away”. Denise and I sang a few lines of the song together, then chanted as the magic moment came and went, hoping that the positive vibrations emanating from us and from the birds’ tiny syrinxes would somehow make the coming six months peaceful and fruitful.

On Saturday, I scrambled into my car after the Peterborough peace vigil to try and make it to the tail-end of the New Hampshire Peace Action annual meeting, where I knew David Rovics would be singing at 2:00 pm. It was (so I had been led to believe) at the Daniel Webster Birthplace in Franklin. I got to the Franklin town line at almost 2:00 and, after a few turns and returns, found the rural cabin where the great orator, defeater of the Devil, had been born.  It was deserted… worse than deserted.. the farmhouse next door that had served as a museum and ranger station the last time I was there, was all worn and smashed, and an apologetic sign said something about a private group trying to raise funds for restoration. This is New Hampshire, where even state historical treasures are left to decay in the tender mercies of private-sector charity.

I turned around and headed back into Franklin, assuming I’d missed the event completely, but on the way, I saw a sign for “Iraq Veterans Against the War” posted in front of something called “Webster Place”. Turning into the driveway, I saw cars parked in front of a brick building, but nothing obvious going on. Then I saw a sign with an arrow pointing down a dusty red-dirt road between cornfields, “NHPA this way”. I cautiously drove down the road following a white van, going slowly to avoid rocks and keep the dust clouds at a manageable level. After about a mile on, I came to a graveyard and a fork in the road, I took the fork that the van had taken, which dived out of the sunshine into the woods and eventually came to the banks of a river that was probably the Merrimack. There was a group of people swimming, and I asked the young woman who had been driving the van if this was where the Peace Action group was. She asked “Where have you come from?” with a fearful note in her voice that seemed to imply that nobody would just happen on this swimming hole and I must have stepped in to this reality from another dimension or something. My car was parked around the bend, and I guessed she hadn’t noticed me before. Then she calmed down and said, “Oh that must be at Webster Place”. “Is that the brick building I passed?” “Yes. ”

So, after pausing to take in the dappled sunlight on the river and the shapes of the huge oaks,  I turned the car around and drove back across the Kansas-like landscape to the brick building where Dave Rovics was finishing up his set inside a kind of chapel. He was explaining to the audience, mostly men and women my age or older, that it was perfectly safe to go to the big upcoming demonstration in Toronto, even though the police were expected to behave badly and make lots of mass arrests with tear gas and all. All we had to do was pay attention to the signs that the police were forming a box and stay out of the way. Then he sang “They’re Building a Wall” and did an encore. I got to talk with him a little afterward. He talked about how he had found that giving away his songs on the internet was tactically good for him and probably for most other indie musicians, though it was not based on any philosophical idea… it just worked to get loyal fans who then attended concerts and bought merchandise. He said very few musicians were getting signed with labels, and that for most of them, the label was more of a detriment than a benefit. He had recently toured Britain and Europe and had played with two of my favorite musicians, Leon Rosselson and Tracey Curtis, as well as with Attila the Stockbroker.

On the way back home, I stopped in Concord, where there was an ethnic festival going on at the State House. The variety of skin-tones and languages was astounding for a state that thirty years ago was almost all white. There was good drumming and dancing and food, and I wished I could stay longer. Summer is so short, and now that it’s begun, it feels like it’s almost over. I’ll try to get some pictures to put up shortly.

Peahens in New Hampshire ?

Friday, May 28th, 2010

We are used to seeing flocks of male and female wild turkeys around here, but this was something different – peahens (that’s female peacocks, I guess). They came up to our doorstep and pecked on the door, so I looked out and saw them disappearing around the woodshed. A neighbor who was driving by stopped, backed up his truck and asked “Are those yours?”. I said no. A little while later they were back and I was able to get a camera and follow them around a little while. They were brave, even brazen, and my cat reacted to their presence with indignation rather than predatory behavior.

Land Trusts – Permanently Affordable Housing

Thursday, May 20th, 2010

I live in a home in a Community Land Trust, and I keep wanting to let more people know about how good this way of making housing affordable is. There would be no housing bubbles if this were the standard way of owning a home. I plan on ordering and reviewing the new Community Land Trust Reader (http://www.cltnetwork.org/doc_library/p322-clt-reader-press-release.pdf), but in the meantime, I want to provide a video that explains the concept:

Hundreds Mourn Molly Hawthorn-Macdougall

Sunday, May 9th, 2010

My wife joined several hundred people for a formal memorial service for Molly in Henniker yesterday. I was at the peace vigil, though part of me wanted to be there. There were so many people there that the auditorium at Pat’s Peak ski area couldn’t hold them all, and an overflow area was set up in a nearby room. Songs included what my wife said was a profoundly moving rendition of Silvio Rodriguez’s “La Gota de Rocio”, sung by Jason Paul and two friends of Molly. The Catholic Worker’s chorus, the Noonday Singers sang the South African freedom song “Siyahamba”. The service closed with an invitation to sing “How Can I Keep from Singing” together (this was, according to my wife, the one place where I could have been particularly helpful if I’d been there, since most people in the overflow room didn’t know the song and couldn’t hear the singing from the auditorium over the inadequate PA system).

The Keene Sentinel and Concord Monitor carried an excellent sensitive article on the service at http://sentinelsource.com/articles/2010/05/09/news/state/free/id_400113.txt .

The sister of Roody Fleuraguste, the accused killer, came to the service and spoke out of the silence, weeping:

“I’m sorry for all of the pain… I don’t know why. But no one deserved to feel this. No one deserved what happened to Molly. … I’m so sorry.”

Listen to Silvio Rodriguez sing his song in Quito in 1984:

And a rendition of Siyahamba:

And “How Can I Keep from Singing” sung by John Kimsey and Twisted Roots:

Molly Hawthorn-MacDougall

Tuesday, May 4th, 2010

My friend Molly Hawthorn-MacDougall was murdered last Thursday at her home. She was just about the most gentle, welcoming person I knew. Her parents had refrained from speaking with the press, and had asked us to refrain as well, but now that they have spoken to the Concord Monitor (see http://www.concordmonitor.com/article/ag-h..aitian-national-shot-woman or http://www.nashuatelegraph.com/news/7254..16-196/haitian-held-in-henniker-murder.h..tml?i=1 ), I feel free to speak more openly about this heavy weight on my heart.

On Friday, I wrote about what our Quaker Meeting was facing in a general way, without naming Molly (http://blogs.myspace.com/index.cfm?fusea..ction=blog.view&friendId=109989787&blogI..d=533670604) .

Molly’s parents run a home for Vietnam veterans suffering from post-traumatic stress disorder and other war-related injuries. They had raised their daughters in that house, where a certain level of stress was common, and they firmly inculcated Quaker principles by example. Since I first met them, their three girls have all grown to be effervescent and responsible young women of principle and joyous demeanor. Molly was there at Meeting, at picnics, and in the Meeting’s First-day School. She attended the same Waldorf High School my daughter did, and the memory of her dancing round the May Pole with her classmates at that school remains in my mind as a perfect dovetailing of appearances and symbolism.  It was all the more poignant because it was during the May Day season that Molly died. She had decided to become a nurse… she was just a week away from graduating from her nursing program.

This past weekend, my wife had been co-organizer of a Stillness Retreat, a weekend spent in silence at the Meeting House. Five people had signed up to attend, but because of this traumatic event, the retreat was thrown open to anyone who needed or wanted to participate, with dozens of people showing up for an hour or two. I was one of them. After the peace vigil on Saturday, I came and spent some time in silence. Another participant  in the peace vigil had just come at noon from spending several hours at the Meeting House, so that the vigil itself was almost entirely silent that day.

On Sunday, we held a “called Meeting for Worship” to share our feelings and memories of Molly. People from throughout New England as well as Molly’s family and her husband’s family attended, and both the silences and the vocal sharing were moving. Molly’s mother emphasized that, although she knew anger would come, she was determined not to succumb to hatred. One Quaker from the Boston area had brought a spring of  Lilac and my wife had placed it on the floor in the center of the circle of chairs.

I was unable to comprehend why anybody would kill Molly. Was it a robbery, a case of mistaken identity? Some of my friends feared her husband would be considered a suspect, though we knew he was a gentle soul. We breathed a sigh of relief when we learned that this was not being called a case of domestic violence, but then yesterday, we realized that there was an even more inflammatory connection. Apparently, Molly’s murderer had been a recent Haitian immigrant, Roody Fleuraguste, who spoke no English, who had apparently fled the earthquake in January and was staying with his brother who worked for Molly’s in-laws next door. He is only 22, about my daughter’s age. When this news appeared in New Hampshire’s famously rabid Union Leader newspaper, the comments on the web were almost universally on the subject of immigration, and they were hateful in tone. As Quakers we may have to offer our help to the brother of the accused man as well as to Molly’s and her husband’s family.

Not only must we not be drawn into calls for revenge against this one man, whose motives and background we do not yet know, but we must insist on the case against him not being used to condemn the millions of hard-working immigrants, with or without papers, that some would like to use as a scapegoat for all the ills that beset us. President Obama was correct in offering an extended grace period to Haitians who are working in the US, who are a lifeline for their families back home. In the wake of  the abominable laws passed last month in Arizona, we must make sure we are not adding gasoline to the anti-immigrant fire that is raging. We must insist on finding all the facts about this tragedy and presenting them dispassionately, then acting in the best interests of all concerned.
(cross-posted from my LiveJournal blog)

Preparing to Face the Aftermath of a Murder

Friday, April 30th, 2010

My Quaker community is now faced with a challenge we did not seek. A young woman who grew up in our community has been murdered. We do not yet know the details of the tragedy, but we are faced with the prospect of dealing, not only with our individual and collective grief and loss, but also with the need to relate to the killer (as yet unknown), his/her family, the law (which includes a death penalty that we deplore), and the press, with its need to probe every detail of this sort of event.

Quakers are not Amish. Quaker faith is based on “experiment”, that is, experience; Amish faith is rooted in authority and rules. When an Amish community in Pennsylvania faced a mass murder of its children in 2007, they had an absolute rule, the Ordnung, that they could begin immediately to put into practice: they must forgive the killer and offer support to his family. Quakers have guidelines called “testimonies” based on past revelations and community decisions. Both groups ultimately rely on the guidance provided by Jesus during his brief period of teaching. I hope we can live up to the example of the Amish in this case, but the time is early.

When I was a young child, my family bought a house and small farm from an Amish family that was leaving Pennsylvania for the less crowded fields of Ohio. My mother made friends with some of the older Amish women who were staying on in the area, and my father established ties with some of the “hillbilly” families in the area. As a family, we learned from these two very different communities what we needed to get by for a year, in a house with no electricity or indoor plumbing, to care for fruit and nut trees,and to grow much of our own food. I am thankful to the departing family that left us some of their non-electric technology to feed a young boy’s dreams… their wind-up phonograph and records, their organ and hymnbooks, and their two beautiful wood cookstoves. I have grown up to be more of a technophile than a technophobe, but I honor simplicity and relate to the Amish distrust of distracting preoccupations.

The journalist in me wants to get the facts and draw conclusions and speak out. A part of me fights back tears when I think of this gentle, creative young woman whose life should have been long and happy. The activist in me just wants to do something, anything…

As Quakers, we are preparing for the stress of the things that face us in the same way we face most difficult things… spending time in silent worship. A few of us had been planning a “stillness retreat” at the Meeting House this weekend; now all of us are invited to share in the silence of that retreat as much or as little as we choose to or need to. I know I can’t fall into passive inactivity or obsession, but I will need some of that time in the Silence over the next few days.