Archive for the ‘Religion and Philosophy’ Category

Rev. Liana Rowe’s talk on Immigration Policy 2011-03-07

Tuesday, March 8th, 2011

Hear Rev. Liana Rowe’s talk given at the Union Congregational Church in Peterborough NH on March 7, 2011 (podcast included at bottom of post).

Liana Rowe

Rev. Liana Rowe

 

NEWS RELEASE
Union Congregational Church
March 7, 2011
uccpboro@myfairpoint.net

United Church of Christ NH Conference and the American Friends Service Committee NH Program presented a talk by Rev. Liana Rowe, a minister in the
Southwest Conference of the United Church of Christ who is active in the movement for humane immigration
policies The talk was intended to help New Hampshire residents understand what is at stake in the immigration debate.

Rev. Liana Rowe, a minister in the Southwest Conference of the United Church of Christ, will give a presentation
at Union Congregational Church, UCC, 33 Concord St. in Peterborough on Monday March 7 at 7:00 pm.

Rev. Rowe, a resident of N. Phoenix, has been working for humane immigration policies for more than ten years.
She sits on the Board of Directors for Humane Borders, a humanitarian organization that maintains water stations in remote desert regions of Southern Arizona.  She has also been active with the Somos America/We Are America
Coalition in advocating for human and civil rights in Arizona.  Rev. Rowe was 2011 recipient of the City of Phoenix
Martin Luther King, Jr. Living the Dream Award.

Rev. Rowe was accompanied by Eva Castillo Turgeon, who leads the NH Alliance for Immigrants and Refugees,
and Arnie Alpert of AFSC-NH.

“We were profoundly disturbed by the passage last year of SB1070, the harshest anti-immigrant legislation in the
country, by the Arizona Legislature,” said the Rev. Mary Westfall, chair of the UCC NH Conference’s Commission
on Witness and Action.  “This legislation, which codifies racial profiling and creates an atmosphere of suspicion,
hatred, and scapegoating of immigrants and U.S citizens, was opposed by the UCC’s Southwest Conference,” Rev.
Westfall added.

At its 2010 annual meeting, the NH Conference of the United Church of Christ adopted a resolution calling for
solidarity with immigrants and with the Southwest Conference of the UCC.  The resolution called on church
members “to consider prayer, study, protest, and other possible actions for immigrant rights, and that the NHCUCC
will mobilize our congregations for just and fair Federal Comprehensive Immigration Reform.”

“Rev. Rowe’s tour will be an excellent opportunity for us to act in the spirit of the resolution we adopted in
October,” said Rev. Westfall, who serves as pastor of the Durham Community Church.

“With the legislature considering several bills dealing with immigration, Rev. Rowe’s visit is especially timely,” said
Arnie Alpert of the American Friends Service Committee, which is co-sponsoring Rev. Rowe’s tour.

The United Church of Christ is New Hampshire’s largest Protestant group, with 139 churches and 23,000 members across the state.

The American Friends Service Committee is a Quaker organization whose work for social justice includes a commitment to humane immigration reform.

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For more information about Rev. Rowe’s presentation, please contact Union Congregational Church, UCC, at 603-924-3272 or uccpboro@myfairpoint.net.

Death Penalty in NH – Arnie Alpert

Sunday, February 6th, 2011

On Sunday, Arnie Alpert of the New Hampshire office of the American Friends Service Committee came to visit Monadnock Meeting and update us on activity in the movement to end the death penalty in New Hampshire. Here are two recordings of the presentation. The longer of the two also includes some Quaker-specific material and finishes with a short discussion of other issues coming before the state legislature.

 Mr. Block Video

Friday, May 7th, 2010

I wanted to see if I could post a video file here, since last.fm has dropped all the ones I had and YouTube won’t accept a re-posting of videos I’ve posted before, so here’s my recording of Joe Hill’s song “Mr Block” with cartoons by Ernest Riebe, in public domain because of pre-1923 US publication.

Molly Hawthorn-MacDougall

Tuesday, May 4th, 2010

My friend Molly Hawthorn-MacDougall was murdered last Thursday at her home. She was just about the most gentle, welcoming person I knew. Her parents had refrained from speaking with the press, and had asked us to refrain as well, but now that they have spoken to the Concord Monitor (see http://www.concordmonitor.com/article/ag-h..aitian-national-shot-woman or http://www.nashuatelegraph.com/news/7254..16-196/haitian-held-in-henniker-murder.h..tml?i=1 ), I feel free to speak more openly about this heavy weight on my heart.

On Friday, I wrote about what our Quaker Meeting was facing in a general way, without naming Molly (http://blogs.myspace.com/index.cfm?fusea..ction=blog.view&friendId=109989787&blogI..d=533670604) .

Molly’s parents run a home for Vietnam veterans suffering from post-traumatic stress disorder and other war-related injuries. They had raised their daughters in that house, where a certain level of stress was common, and they firmly inculcated Quaker principles by example. Since I first met them, their three girls have all grown to be effervescent and responsible young women of principle and joyous demeanor. Molly was there at Meeting, at picnics, and in the Meeting’s First-day School. She attended the same Waldorf High School my daughter did, and the memory of her dancing round the May Pole with her classmates at that school remains in my mind as a perfect dovetailing of appearances and symbolism.  It was all the more poignant because it was during the May Day season that Molly died. She had decided to become a nurse… she was just a week away from graduating from her nursing program.

This past weekend, my wife had been co-organizer of a Stillness Retreat, a weekend spent in silence at the Meeting House. Five people had signed up to attend, but because of this traumatic event, the retreat was thrown open to anyone who needed or wanted to participate, with dozens of people showing up for an hour or two. I was one of them. After the peace vigil on Saturday, I came and spent some time in silence. Another participant  in the peace vigil had just come at noon from spending several hours at the Meeting House, so that the vigil itself was almost entirely silent that day.

On Sunday, we held a “called Meeting for Worship” to share our feelings and memories of Molly. People from throughout New England as well as Molly’s family and her husband’s family attended, and both the silences and the vocal sharing were moving. Molly’s mother emphasized that, although she knew anger would come, she was determined not to succumb to hatred. One Quaker from the Boston area had brought a spring of  Lilac and my wife had placed it on the floor in the center of the circle of chairs.

I was unable to comprehend why anybody would kill Molly. Was it a robbery, a case of mistaken identity? Some of my friends feared her husband would be considered a suspect, though we knew he was a gentle soul. We breathed a sigh of relief when we learned that this was not being called a case of domestic violence, but then yesterday, we realized that there was an even more inflammatory connection. Apparently, Molly’s murderer had been a recent Haitian immigrant, Roody Fleuraguste, who spoke no English, who had apparently fled the earthquake in January and was staying with his brother who worked for Molly’s in-laws next door. He is only 22, about my daughter’s age. When this news appeared in New Hampshire’s famously rabid Union Leader newspaper, the comments on the web were almost universally on the subject of immigration, and they were hateful in tone. As Quakers we may have to offer our help to the brother of the accused man as well as to Molly’s and her husband’s family.

Not only must we not be drawn into calls for revenge against this one man, whose motives and background we do not yet know, but we must insist on the case against him not being used to condemn the millions of hard-working immigrants, with or without papers, that some would like to use as a scapegoat for all the ills that beset us. President Obama was correct in offering an extended grace period to Haitians who are working in the US, who are a lifeline for their families back home. In the wake of  the abominable laws passed last month in Arizona, we must make sure we are not adding gasoline to the anti-immigrant fire that is raging. We must insist on finding all the facts about this tragedy and presenting them dispassionately, then acting in the best interests of all concerned.
(cross-posted from my LiveJournal blog)

Preparing to Face the Aftermath of a Murder

Friday, April 30th, 2010

My Quaker community is now faced with a challenge we did not seek. A young woman who grew up in our community has been murdered. We do not yet know the details of the tragedy, but we are faced with the prospect of dealing, not only with our individual and collective grief and loss, but also with the need to relate to the killer (as yet unknown), his/her family, the law (which includes a death penalty that we deplore), and the press, with its need to probe every detail of this sort of event.

Quakers are not Amish. Quaker faith is based on “experiment”, that is, experience; Amish faith is rooted in authority and rules. When an Amish community in Pennsylvania faced a mass murder of its children in 2007, they had an absolute rule, the Ordnung, that they could begin immediately to put into practice: they must forgive the killer and offer support to his family. Quakers have guidelines called “testimonies” based on past revelations and community decisions. Both groups ultimately rely on the guidance provided by Jesus during his brief period of teaching. I hope we can live up to the example of the Amish in this case, but the time is early.

When I was a young child, my family bought a house and small farm from an Amish family that was leaving Pennsylvania for the less crowded fields of Ohio. My mother made friends with some of the older Amish women who were staying on in the area, and my father established ties with some of the “hillbilly” families in the area. As a family, we learned from these two very different communities what we needed to get by for a year, in a house with no electricity or indoor plumbing, to care for fruit and nut trees,and to grow much of our own food. I am thankful to the departing family that left us some of their non-electric technology to feed a young boy’s dreams… their wind-up phonograph and records, their organ and hymnbooks, and their two beautiful wood cookstoves. I have grown up to be more of a technophile than a technophobe, but I honor simplicity and relate to the Amish distrust of distracting preoccupations.

The journalist in me wants to get the facts and draw conclusions and speak out. A part of me fights back tears when I think of this gentle, creative young woman whose life should have been long and happy. The activist in me just wants to do something, anything…

As Quakers, we are preparing for the stress of the things that face us in the same way we face most difficult things… spending time in silent worship. A few of us had been planning a “stillness retreat” at the Meeting House this weekend; now all of us are invited to share in the silence of that retreat as much or as little as we choose to or need to. I know I can’t fall into passive inactivity or obsession, but I will need some of that time in the Silence over the next few days.

Some wisdom from Ira Sandperl

Friday, December 18th, 2009
Ira Sandperl is a nonviolent activist in his 80s. His principles kept him working in a low-paid but socially useful job at a bookstore in what became Silicon Valley for much of his life. His words and the consistency of his actions changed the lives of thousands of people. His influence extended to Silicon Valley entrepreneurs, Joan Baez, and even (in a weird way) to the Grateful Dead! Now he is living a very simple life, supported by friends and neighbors. He could use our financial help at this point in his life. Find out more at:

http://www.irasandperl.org/wordpress/

The words below put me in mind of the old hymn “Only remembered for what we have done”. While I sing the old Wobbly song that says “The ends the means are justifying”, I really believe the opposite, and I think most radical union members actually spend more time “building the new world within the shell of the old” than attacking fellow humans. The “good people” Sandperl refers to include people like Barack Obama, I’m afraid, calling for more war to end war.

___________________
We are deceived into believing that we can get the kind of world we seek by doing the very things we are trying to get rid of.

Tibetan Sand Painting in Peterborough

Sunday, September 27th, 2009

The Mariposa Museum in Peterborough NH is hosting a group of eight Tibetan monks from the Drepang Gomang Monastery (http://gomang.org/) to make a sand mandala. Denise was there when the mandala was started with a blessing ceremony on Friday, September 25 and it will be completed on Wednesday. After a ceremony, it will then be poured into the Contoocook River. The painting is made with colorful minerals that are specially gathered, blessed and ground for the purpose, using traditional brass funnels and scrapers that distribute the sand accurately. While as many as four monks may be working on this mandala at a given time, only one was present when this was filmed. On this day, the monk was adding details to the second circle of the mandala, which will eventually fill the entire blue surface. This mandala is a Compassion Mandala. The last mandala made at the Mariposa was a Healing Mandala.


I am very new to video-taking and video editing, and I discovered after a long uploading process that editing the clips had added annoying static to the sound track. I chose some music from Youtube’s selection that was not wholly inappropriate. I would have preferred actual Tibetan chanting, but have not found any that is licensed freely yet: maybe I’ll make a better version of this later. Meantime, you can turn down the sound and watch in silence for a possibly more appropriate effect :)

Later edit: I accidentally deleted all my videos on November 1, and just uploaded a replacement. I found some freely-reusable audio of tibetan monks chanting at http://www.archive.org/details/HeartSutra01PrajnaParamitaDagriRinpocheTibetanBuddhist
and used that instead of the YouTube-provided soudtrack this time.

There are related videos at YouTube that are more like documentaries of the meaning of the ritual and the mandalas.

Respecting Religion (and Anti-Religion)

Sunday, March 22nd, 2009

I highly recommend that people read or listen to Bill Moyers’ interview with “freelance monotheist” Karen Armstrong which appeared on his Journal program a week ago (http://www.pbs.org/moyers/journal/03132009/transcript3.html). In it she pointed out in a very clear way that the Golden Rule (a.k.a. compassion, literally “feeling with” the other) is the one core doctrine that all the great religions share:
“I find that the heart of it is the idea of feeling with the other,
experiencing with the other, compassion. And every single one of the
major world religions has developed its own version of the Golden Rule.
Don’t do to others what you would not like them to do to you. … Compassion doesn’t mean feeling sorry for people. It doesn’t mean pity.
It means putting yourself in the position of the other, learning about
the other. Learning what’s motivating the other, learning about their
grievances. …

Bishop Robinson talks to Quakers

Sunday, February 8th, 2009

The Episcopal Church’s first gay bishop spoke to about a hundred New Hampshire Quakers in Concord NH on Saturday, February 7. You can download the audio of the talk from http://www.halfredhouse.biz/mmm/GeneRobinson_ANHGF_2009_02_07.mp3

I may be a little biased, but I think the talk is of interest to people who are neither Episcopalians nor Quakers nor Christians , as well as especially interesting to people who fit into one of those categories. Robinson’s views on the use of the Bible, on continuing revelation, on the progress of inclusion of excluded categories of people over the centuries, etc. are relevant, and he speaks eloquently.

Satish Kumar – Earth Pilgrim

Tuesday, February 5th, 2008

Satish Kumar is a lifelong proponent of nonviolence, an ecologist and successor to E.F. Schumacher, the author of “Small is Beautiful”. He is one of my great heros. I just discovered that he has put together two beautiful programs for the BBC, using video footage of the wilderness of Dartmoor in Devon, England to illustrate his peaceful ecological philosophy. One of the programs , Earth Pilgrim, is on YouTube. I learned about it from a MySpace friend of a friend, Jackie Juno , who is a friend of my friend Lucy Lepchani, whose wonderful CD of original poetry The Wisdom of Bees , I have been listening to a lot recently.

The first part of the film features starlings swarming at sunset. I’d only known starlings as an invasive species that was instrumental in wiping out bluebirds in North America, but they are so magnificent in their proper place.

Speaking of Lucy Lepchani’s Wisdom of Bees, I’d love to be able to share the title-poem of the CD with you… it’s a humorous future history of people of all different  types making common cause to save the great web of nature from heedless agribusiness, but that description doesn’t do it justice at all..  In any event I heartily recommend the CD..